Blessings at This Time of Birth By Bendis

Beginning still hidden unrevealed tender held close uncurling slowly surely revealing layer after layer of what might be will be yielding strong vital alive opening unfolding becoming

Spring At the highest point on the tree, you stretch, reaching for the sun. Your pink petals elegant in their grace, you stand alone. Bravest of all, for leaves have yet to come to offer shade. Branches bare, except for furry buds that will soon follow in imitation of your daring first move. Intrepid flower of Spring, I feel like you in my yearning for the Sun!

 

Deanne Quarrie, Bendis, is an ordained, High Priestess of Feminist Dianic WitchCraft. She is Mother Priestess of The Apple Branch ~ A Dianic Tradition, offering From the Branch, a Priestess Mentoring Progam for women around the world.  She is also Co-Founder of Global Goddess, a worldwide organization for women who live by the words, "Goddess women helping women worldwide." This organization is open to all women who honor the divine feminine in some form.

Book Review by Dawn "Belladonna" Thomas

On Becoming An Alchemist A Guide To The Modern Magician
by Catherine MacCoun

At the mention of Nicholas Flamel in the first sentence I knew this was going to be an interesting read. The book is very well organized and the subject matter is fascinating. That said, I think it would be an excellent book for more advanced practitioners but possibly too difficult for beginners. She introduces the reader to new definitions to terms like "subtle", "vertical", "style", "NOW", "The Between", "Levity" and "Gravity". I really enjoyed the exercises in the book. At first they seem to be simple but proved to be more challenging.

The book is divided into two parts. Part one is based on principles of Alchemy. In this part is a section called Levity and Gravity. Here she details how to travel above and below the horizontal plane. She also discusses the theory of The Baggage Disclaim Area. Everyone has baggage and Ms. MacCoun shows how to handle the baggage correctly so that it can be left behind as the reader moves on. The next section is called Living Backward and asks the questions "How" and "Why" affects an action. This is a topic to which everyone can relate.

The second part is the procedures: Calcination, Dissolution, Separation, Conjunction, Fermentation, Sublimation, and Radiation. These are the steps she gives for proceeding from one phase to the next. The reader needs to go through each of these steps in order to do the Great Work.

The last section of the book has two very important chapters listed as Appendices that are integral to the rest of the book. The first Appendix is titled How to Meditate and breaks the process down to understandable terms. The second Appendix is titled Night School and describes the process of dreaming and how to recognize messages. This does not necessarily address interpreting dreams but helps differentiates between the messages

I actually was disappointed to finish the book. The material was presented so well I would have liked to continue reading. Ms. MacCoun has a well written in depth book on Alchemy that has left me wanting more.

Gathering the Goddess Presented by Z Budapest

 

Gathering the Goddesses Festival
Presented by Z Budapest
September 5-7th, 2008

 Camp Harmon Easter Seals Camp, Santa Cruz, CA
http://zbudapest. com/goddess- festival. html
Z is bring us all together to celebrate the 30th year of the Holy
Book of Women's Mysteries it's going to be a powerful gathering!

Presenters include:
Susun Weed
Miri Hunter Haruach
Rabbit
MaShiAat Oloya
Ava Parks
Chris Carol
Hilary Cadwell
Diana Paxson
and of course Z Budapest!

Total cost will be $300 for individuals, for covens of 9 or more the
cost is $275 per womon, so come as a group! This cost includes your
bed in a comfy cabin, all meals from Friday dinner to Sunday lunch,
shuttle service to and from San Jose International Airport if you
need it (please put that you will need the shuttle on your
registration form so we can get a total for the driver), wonderful
womon vendors, and all of the wonderful workshops and rituals! After
this deadline, all registrations will be payment in full at the time
of registration. Please take full advantage of this early
registration offer. These registrations are processed on a first-come-
first- serve basis, and we are about half full now.
Camp Harmon is a beautiful camp in the redwood forest of the Santa
Cruz mountains, and it is completely accessible for those with
mobility issues.
For more info go to: http://www.zbudapest.com/
Please spread the word to all women!!!

Herb of the Season: Jasmine by Dawn "Belladonna" Thomas

Herb of the Season: Jasmine

Folk names: Moonlight on the grove, jessamin
Planet: Moon
Element: Water
Deity: Vishnu
Powers: Love, Money, Prophetic Dreams

Part Used: flower

Botanical:
The leaves are mostly ternate or pinnate; the flowers, usually white or yellow, with a tubular, five or eight-cleft calyx, a cylindrical corolla-tube, with a spreading limb, two stamens enclosed in the corolla-tube and a two celled ovary.  The common white jasmine is one of the best known and most highly esteemed climbers.  It is a native of Northern India and other Mediterranean countries and was introduced to Europe in the sixteenth century. Although it grows to a height of twelve to twenty feet, its stem is feeble and requires support. Its leaves are opposite, pinnate and dark green, the leaflets are in three pairs, with an odd one pointed, the terminal one larger with a tapering point.  The fragrant flowers bloom from June to October.  Since the flowers are mainly found on the young shoots, the plant should only be pruned in the autumn.

Lore:
Jasmine tea has been traditionally used in Buddhist rituals. Jasmine is associated with the feminine, maternal aspect of the Divine Universe, sometimes corresponded with the feminine number nine. Jasmine was held as a sacred herb of Diana of Ephesus, or Kwan Yin and even associated with Mary, the mother of Jesus. Jasmine is also used with the High Priestess card and the Nine cards in Tarot.

Usage: CAUTION - The berries are poisonous.

The flowers make a tea that calms the nerves and increases erotic feelings. To make the tea, steep two teaspoons of flowers per cup of water for twenty minutes. The dose is a quarter cup, four times a day. The oil of the leaf is rubbed on the head to heal the eyes. The syrup of jasmine flowers and honey will help with coughs and lung complaints. The essential oil of jasmine is said to help menstrual pain and lung problems.

The oil extracted from jasmine is considered one of the best for dressing a candle; burning a candle with this oil gives psychic protection and brings health to one's aura.

Jasmine is associated with quartz crystals by some modern practitioners. The magical potency of the jasmine in your herb closet can be maintained by placing a small point of quartz in the bottom of the container.

Known for its ability to promote mental creativity, jasmine helps promote new, innovative ideas. It may be included in the ritual drink or used as an incense or its flowers can be worn by the High Priestess. Jasmine should be considered an herb of choice of Dianic women.

Jasmine flowers will help you attract wealth. The scent is said to bring on prophetic dreams. The dried flowers are added to sachets and used in love spells to attract a spiritual love. The jasmine is also one of the traditional ritual herbs of the Spring Equinox.

Sources
Beyerl, Paul. A Compendium of Herbal Magick. Custer, WA. Phoenix Publishing. 1998
Cunningham, Scott. Cunningham's Encyclopedia of Magical Herbs. St. Paul, MN. Llewellyn Publications. 2000
Dunwich, Gerina. The Wicca Garden. New York, NY. Kensington Publication Corporation. 1996
Grieve, M. A Modern Herbal. Mineola, NY. Dover Publications, Inc. 1971
Griggs, Barbara. A Green Witch Herbal. Rochester, VT. Healing Arts Press. 1994
Hopman, Ellen Evert. A Druid's Herbal for the Sacred Year.. Rochester, VT. Destiny Books. 1995
Telsco, Patricia. The Herbal Arts. Secaucus, NJ. A Citadel Press Book published by Carol Publishing Group. 1998

 

Moon Schedule from Ostara to Beltane By Dawn “Belladonna” Thomas

Full Moon – March 21^st 2:40 p.m. 

4^th Quarter – March 29^th 5:47 p.m.

New Moon – April 5^th 11:55 p.m. 

2^nd Quarter – April 12^th 2:32 p.m. 

Full Moon – April 20^th 6:25 a.m. 

4^th Quarter – April 10:12 a.m. 

 

 Moon Void of Course Schedule 

Date                                    Starts                                      Ends 

March 23rd	8:41 a.m.	10:06 p.m.
March 25th	8:36 p.m.	March 26th 10:11 a.m.
March 28th	9:21 a.m.	10:43 p.m.
March 31st	12:54 a.m.	9:34 a.m.
April 2nd	5:13 a.m.	4:55 p.m.
April 4th	5:43 p.m.	8:27 p.m.
April 6th	11:01 a.m.	9:19 p.m.
April 8th	11:12 a.m.	9:27 p.m.
April 10th	12:11 p.m.	10:43 p.m.
April 12th	2:32 p.m.	April 13th 2:29 a.m.
April 15th	12:56 a.m.	9:06 a.m.
April 17th	1:59 a.m.	6:10 p.m.
April 19th	4:54 p.m.	April 20th 5:00 a.m.
April 22nd	4:53 a.m.	5:07 p.m.
April 24th	5:37 p.m.	April 25th 5:47 a.m.
April 27th	10:18 a.m.	5:27 p.m.
April 30th	1:25 a.m.	2:11 a.m.

Planting Days 

March 24^th, 25^th, 29^th 

April 7^th, April 15^th, 16^th, 20^th, 21^st, 25^th, 26^th  

Harvesting Days  

March 26^th, 27^th, 28^th, 31^st  

April 1^st, 2^nd, 5^th, 23^rd, 24^th, 28^th, 29^th 

Ostara By Mut Danu

Ostara pushes up through the black, rich soil
That is Lovingly tended by soft pink worms
On a daily basis.
She is a perfect, bright green blade of grass
Reaching towards Sun.

Now, Ostara is a vixen red fox
Deep in her den
Snow melt drip drips at her front door
And her Fluffed up tail
Wraps around mewling kits.

Then Ostara sits inside a Robin's egg
With a tiny, naked soon-to-be bird.
They sit Very quietly in the dark,
a Blue egg in a home of Twigs
Waiting for the shell to crack.

Ostara is in a mother's hands that are carefully buttoning a jacket
because it's-too-cold-to-play-outside-without-a-coat!
Sending little ones outdoors
To cake mud on shoes and dig under moss with a stick
Hunting for Spring time treasures.

Ostara yawns and stretches, pushing the tree buds open
Unfurling tiny soft leaves. She's waking Rabbit,
Awakening billions of things;
Singing, crying, calling, croaking, rustling
With the knowing that they are alive.

Mut Danu
Spring Equinox, 2008

Mut Danu is a High Priestess of The Apple Branch, a Dianic Tradition and La Branche du Pommier-Apple Branch France.

The Goddess Eye: "joyous, alive, woman-centered news for the post-patriarchal world"
Every week, The Goddess Eye looks around the internet bringing you news of women and men who are working at manifesting the world that already exists in our hearts. 
To subscribe or visit the archives: email GoddessEye-subscribe@yahoogroups.com  or visit http://groups.yahoo.com/group/GoddessEye
Email: mout_danu@yahoo.com

Solitary Vernal Equinox Ritual By Dawn “Belladonna” Thomas

Background for This Ritual: This ritual has been written for daytime to enjoy the warmth, light, and greening earth.  As Kore/Persephone reemerges from the underworld, animals return from their winter hibernation, and others migrate back home.

Preparation: Items needed for this ritual include the following:

• White altar cloth (white representing the maiden goddess)
• Four green altar candles for the directions (a symbol of the greening of the land)
• A lavender candle (representing the Goddess)
• One black candle (representing the winter)
• One white candle (representing the spring)
• Matches to light the candles
• Colored eggs (gifts for the goddess)
• Dried pomegranate seeds
• Small cauldron
• Cut flowers to mark the circle
• Seeds (for intentions)
• Feather from Canada goose (a symbol of spring's return when the geese migrate back to Canada)
• Background music

Casting the Circle: Lay flowers on the floor as you cast your circle and say:

Equal is the light and dark,
With these gifts my circle I mark
As warm sunlight greens the earth,
The Maiden dances for the flowers birth.

Light the black candle on the altar.

Calling the Goddess: (After calling the goddess, light the lavender or purple candle on the altar.)

Lady of the Flowers, who gives the world form, as your web of life renews the earth, light that sparks within me to awaken my soul.  Join me in this sacred circle.  Bring light and life and growth to my rite and my life.  Be with me this day.

Calling the Elements: (After calling each direction, light a green candle on the altar.)

Spirits of the East, Element of Air, may I sail on the golden wings of dawn.  Clean away the staleness of winter with a soft breeze.  Be with me this day.

Spirits of the South, Element of Fire, bring the heat of Spring to warm my days.  Warm the seeds to emerge from the womb of the earth.  Be with me this day.

Spirits of the West, Element of Water, let my soul flow in the warmth of your waters.  Bless the land with dew-kissed mornings.  Be with me this day.

Spirits of the North, Element of Earth, let me be connected to the trees and flowers.  Bring beauty to the green meadows.  Be with me this day.

Light the white candle from the black one to represent the light half of the year taking power from the dark half, saying:

Welcome, Waxing Light.

Put the black candle out, leaving the white one to burn until the end of the ritual; it can be lit on successive evenings until it is burned down, thus lighting the path of spring.

While in front of the altar, hold the seeds in one hand, and cover with your other hand.  Imagine your wish or intentions.  Send this energy and vision from you into the seeds.  Visualize your wish coming to fruition.  (After your ritual, put the seeds in a place where you will see them frequently - until they can be planted - and be reminded of your intention.)

Call forth the power of Persephone:

"Blessed be the coming of spring,
The spring of Persephone,
Who blesses the earth with life.
I feel you, Persephone, nearer and stronger,
Your love for your land and your people
Blessing and restoring us once more.
The pull of the pomegranate weakens
And you are with us again.
I feel you, my virgin goddess,
And welcome you home again."

Toss the dried pomegranate seeds into the small cauldron and light them with a match.

Closing: Extinguish the altar candles in the reverse order that they were lit.

Releasing the Elements

Spirits of the West, you nourish the land with your waters.  Thank you for joining me today.  Hail and farewell.

Spirits of the South, your fire provides new beginnings.  Thank you for joining me today.  Hail and farewell.

Spirits of the East, your breeze is the warming air.  Thank you for thank you for joining me today.  Hail and farewell.

Spirits of the North, you bring forth new life.  Thank you for thank you for joining me today.  Hail and farewell.

Release the Goddess
Lady of the Flowers, I ask that your blessings remain in my heart and that I live in harmony with all that dwell on this earth.  Thank you for your presence this day.  Hail and farewell.

Raise your arms as you face your altar, and say:
As all good things must sometimes end,
Go forth with the love the Goddess sends.
The circle is open but never unbroken,
Blessed Be.

Break open and scatter the colored eggs outside for the wildlife to eat.  Return the pomegranate seed ashes to the underworld by burying them.
 

The Computer Goddesses By Barbara Ardinger, Ph.D.

The guys on the Y2K Project used to laugh at me when I explained how computers work. It's gerbils. With flashcards. See for yourself if I'm not right. Turn on your computer and listen to the noises the CPU makes as it boots up. Watch the screens. When Windows comes up, that's the signal that the gerbils have gone back to sleep and the various computer Goddesses are now assuming control of your system. But the faithful and industrious gerbils were there when we needed them.

I have heard somewhere that there are two kinds of computer people. My friend Sandy is one kind. A self-confessed "Mac addict," she has every whiz-bang, bell, and whistle you can imagine on her system, and she is forever upgrading. In addition to the usual modem, fax, and scanner, she's got zip drives and graphics programs and screen savers that strut and blink and warble. She's got equipment I can neither imagine nor pronounce. She also has every game you've ever heard of, and she's good at all of them.

I am the other kind of computer person. To me, it's a machine, a tool. I write books with it. I don't trust it to balance my checkbook, I don't keep my credit or solstice card lists on it, and my organizer is a leather book I carry in my hands. Sure, I've got a modem, an external hard drive (but when I type, I keep leaving out the X, so it's really an eternal hard drive), a "soundblaster," and about two million fonts, but I'm not ensorceled by the computer. And I have never played a computer game. Well . . . that's not quite true. When my son was nine or ten, he and one of his friends vanquished me in a dozen successive games of "Pong," and I never could get the little Frogger across the street unscathed.

Sandy's Found Computer Goddess is Nerdix. Mine is Compuquia.

Nerdix is the Goddess of Serious Computing. She is the Mother of All Motherboards, ruler of servers, stacks, hubs, routers, multiplexers, modems, comm ports, packet analyzers, CD ROMs, ergonomic keyboards, and connectors and cables. Under Her watchful eyes we create our spreadsheets and databases, in the shadow of Her hands we put together our power presentations and multimedia extravaganzas. Those who worship Nerdix are able to read the technical manuals on the arcane, cutting-edge topics and actually understand them. And when their systems crash, they can do a lot more than just press ALT+CTRL+DEL. Nerdix's people don't really need an invocation-and wouldn't take the time to pronounce it anyway-but here's one just the same. Maybe it'll come in handy some time.

Yo! Bright Nerdix, hey, Ruggedized Lady,
Bump up my hardware this minute.
Tower and port, MUX, server, and drive-
Hey, Lady-put more power in it!

Compuquia (pronounced com-PUKE-ee-a), on the other hand, is my kind of computer Goddess. Modest and benevolent, She stays out of the way, merely whispering, "Call someone who knows," when I press or click and suffer unexpected consequences. Compuquia is not insulted by the dozens of glittery stickers around the frame of my monitor and on my mouse and the two foot-high stacks of books on the CPU. (She knows that that's what horizontal surfaces are for: stacking books.) Our Blessed Virgin Compuquia works invisibly, refreshing our monitors and saving our files before we press any fatal buttons. It is She who entices the bugs to feed somewhere else and has made Mouse (see below) our friend. She is the generous Goddess Who inspires the "for Dummies" series of computer books.

Compuquia's invocation is, accordingly, brief and simple:
Hail, Compuquia, You're the boss.
Open my Windows and manage my DOS.

She Who has specific care of our disk drives, both hard and portable, is the Queen of Disks, lovely dark-haired, red-robed lady Whom we can usually find sitting on a throne under a bower of roses and tenderly holding the Archetypal Disk in Her lap. The Queen of Disks is open and receptive, with a serious cast of intelligence and greatness of soul, and She is well known for her vast collections that forever spill out of their little plastic boxes and spread across desks everywhere.

Reader, I must confess that I am worried about the Queen's long-time companion, Mr. Floppy. Twenty-odd years ago, when I first met him, Mr. Floppy encompassed eight inches. Within a few years, however, he had shrunk to about five inches, and now he is even further diminished. At three and a quarter inches, he's not even floppy anymore. Poor Mr. Floppy! What is technology doing to him?

Note. The term Found Goddess was created by Morgan Grey and Julia Penelope for their wonderful book, Found Goddesses: Asphalta to Viscera (New Victoria Publishers, 1980). I started Finding goddesses-Nerdix, Compuquia, Hostilia, and Whizziwig-when I was working on a Y2K project for a major corporation. I Found the other goddesses described here when I was writing a book on the subject, Finding New Goddesses (ECW Press, 2003). The newest goddesses are Fubar-Ma and Linker Bell, who have just now appeared. Well, maybe they've been standing around and/or hovering; I just got them down on paper.

Barbara Ardinger, Ph.D. (www.barbaraardinger.com), is the author of Pagan Every Day: Finding the Extraordinary in Our Ordinary Lives (RedWheel/Weiser, 2006), a unique daybook of daily meditations, stories, and activities. Her earlier books are Finding New Goddesses, Quicksilver Moon, Goddess Meditations, and Practicing the Presence of the Goddess. Her day job is freelance editing for people who don’t want to embarrass themselves in print. Barbara lives in southern California. To purchase a signed copy of Finding New Goddesses, just send Barbara an email at bawriting@earthlink.net.

The Easter Bunny? By Wendy Knox Morton

Early in my years of motherhood I had an experience that shaped the way I value and celebrate holidays and other family traditions.  This memory is also significant in reminding me to always wait for the miracle because it will show up.  At the time, my son Drew was six years old and my daughter Ayla had just turned two.  

As a family, we were experiencing a very troubled time both financially and emotionally.  I had recently separated from their father and was suddenly a single mom.  I was unemployed and living in a mobile home in the rural town of Cash, Texas.  I did not have a car or a phone and I relied on neighbors dropping by in order to get rides into town. 

It was the Thursday before Easter weekend and Drew got off the school bus talking up a storm about the Easter Bunny.  He was going on and on about how he and Ayla were going to get lots candy and toys.  Stopping to spread his arms out as wide as possible he said, "In big colorful baskets."  He was ecstatic about having an egg hunt like we did the years before.  He said, "Since Ayla is a big girl now, she can hunt for eggs all by herself this year".

My heart was sinking and my mind was reeling because I had completely forgotten about any treats for Easter.  Those types of items did not make the grocery list because I had only about fifty dollars for food that week.  I did not even have any eggs to boil and color, much less baskets of goodies to be left by the Easter Bunny.  How could I explain this to Drew without breaking his heart?

After much soul searching, I decided that I just had to be honest with him.  What else could I do?  I had to tell Drew that there is no such thing as the Easter Bunny.  I had to inform him that it was actually me who bought the goodies and hid the eggs while he was sleeping.  I had to explain to a six-year-old child that I could not afford candy and toys right now.  I knew I would be walking on sacred ground concerning all other mythical characters and creatures I had intertwined in our family traditions, like Santa Claus and the Tooth Fairy.  Drew was a smart kid who questioned everything and I had told him that these characters were real.  Not only was I going to ruin all the fun and traditions, but I was also going to have to confess to being a liar.

The night before Easter, with a heavy heart, I told Drew the truth about the Easter Bunny.  He was devastated that I had lied to him.  He was even more upset that he was not waking up to treats in the morning.  We cried and cried as I put him to bed and he fell asleep without asking me about Santa or anything else.  I felt horrible and thought I was the worst mother in the whole world.  I cried myself to sleep that night as well.

Easter morning I was awakened by elated screams and thundering bangs on my door.  Drew was yelling, "Mom, Mom, Mom, come out and see!"  I opened the door and he grabbed my hand dragging me frantically into his room.  He looked up at me, put his hands on his hips and said with such conviction, "Mom, you were wrong.  There is such thing as the Easter Bunny."  He threw open his closet door and on top of his pile of toys was a stray mother cat and her three newborn kittens.  She had found her way into our home through an open dryer vent and blessed our family with the magic of love and the possibility of miracles in their many forms.  Drew gave me the biggest hug and told me that it was okay that I did not buy him any candy or toys.  He said, "You didn't lie, you were just wrong about it being a bunny."

We spent our Easter morning visiting with the kittens and making Easter eggs and Easter cats out of construction paper and glitter.  We hung our decorations all around the house and I hid pennies for Drew and Ayla to find.  They absolutely loved it.  We ate our breakfast that we were very thankful for and combined our left over milk to feed the mother cat.  I had everything I needed to celebrate Easter with my children before the kittens arrived.  It just took the miracle of their timing and my young son's wisdom and imagination for me to see the blessings of abundance around me.

Through the Maiden's Eyes By Mut Danu

When the Wheel turns to Spring, the Goddess returns to us as the Maiden; young, carefree and bursting with the life force of youth. If you are part of a Circle or group you may find that you rack your brains for ideas to keep your gatherings fresh, interesting and really in tune with the seasons.

I've come up with a Spring Equinox ritual game-to-call-in-the-Maiden for my own Circle of women and would like to share it with you.

Through the Maiden's Eyes: The Game

Gather your group in a circle outdoors and give each person a note card and a pencil.

The following list is written on each card:
Take ten minutes to look through the eyes of the Young Maiden and find:

• something that makes Her happy
• something that makes Her sad
• something that makes Her laugh
• something that She thinks is wonderful
• something that is a sign of Spring

Now send everyone out in different directions with the instructions to look through the eyes of the Young Child and to jot down a one or two word note about what they see. Everyone needs to be back in Circle in ten minutes.

Back in Circle, the facilitator explains that the sharing will be in the form of a chant. In response to each question, the participants go around the circle adding what they saw. The chanted words go round and round the circle filling the center with the energy of the Maiden, and serving as an Invocation.

For example:

Facilitator: What makes Her happy?
Responses: a white dog, floppy hat, baby blowing bubbles, pink clouds

What makes Her sad?
Broken glass, trash, people yelling, homeless man

Why is She laughing? Responses…
What does She think is wonderful? Responses…

How is She reborn? Responses…
She is here! She is here! She is here!

Feel the energy of the Maiden that is now present in and around the Circle.

Before opening your Circle at the end of your Spring celebration ask everyone to share how it felt to look through the very young eyes of the Maiden and how this is different from what they would normally see with their eyes of adults. Then, offer them the challenge; to keep their Maiden's eyes open to the wonder of the season, all season long!

Happy Ostara!

Mut Danu, HPS
Spring Equinox, 2008

Mut Danu is a High Priestess of The Apple Branch, a Dianic Tradition and La Branche du Pommier-Apple Branch France.

The Goddess Eye: "joyous, alive, woman-centered news for the post-patriarchal world"
Every week, The Goddess Eye looks around the internet bringing you news of women and men who are working at manifesting the world that already exists in our hearts. 
To subscribe or visit the archives: email GoddessEye-subscribe@yahoogroups.com  or visit http://groups.yahoo.com/group/GoddessEye
Email: mout_danu@yahoo.com

Wave on Wave of the Sea Mares Rave by Chris Carol

This year we look forward to a Full Moon near the Spring Equinox. Expect some especially vigorous prancing from the Sea Mares on the shore as the spring tides ebb and flow.

 

"In the moonlight, the crystal light of our manes is glowing clear;

Dragon stones stand alone on the land as we draw near:

Wave on wave, wave on wave

Wave on wave of the Sea Mares rave;

Tides are high as we ride by,

Embrace the tide, and with the Sea Mares ride!

 

Foaming, frothing at lathered lips, hooves churning in the brine;

Manes waving, ranting, raving, we gather line on line:

Wave on wave, wave on wave,

Wave on wave of the Sea Mares rave;

At the Spring Tide, swell with pride,

Embrace the tide, and with the Sea Mares ride!

 

Mighty now, we too must bow to Time's mightier hand;

On the Ebb Tide we subside and graze the golden sand:

Wave on wave, wave on wave,

Wave on wave of the Sea Mares graze;

One and all heed Rhiannon's call

Embrace the tide, and with the Sea Mares ride!"

 

Chris Carol (Ash Moon, Song of Amergin.) **********************************************************************

The place where river meets the ocean is a very special place. The Rune: Os, mouth of the river, refers to the estuary's flow, governed by wind and the moon's tides and the runoff from snowmelt and rain in the interior. One of its mystical meanings is acceptance of change, and the awakening that happens when we do that, deepening our will to go forward.

 

I travel to the place the Siletz river enters the Pacific Ocean, to accept large changes in my life: to mourn loss, to let go, to wait for the blessing and the balance to return.

 

This is a poem by Ursula K Le Guin, set to music with her permission, by Chris Carol, and sung many times at the Mouth.

 

"Wind, wind, bring me back my feather;

Sea, sea, bring me back my ring;

Death, death, bring me back my mother

So that she can hear me sing.

 

Song, song, go and tell my daughter;

Tell her that I wear the ring;

Say I fly upon the feather Fallen from the falcon's wing."

Blessings of wind and water, bringing the balance of ebb and flow at this Equinox.

 

Chris.

Welcoming a Goddess By Deanne Quarrie ~ Bendis

 

One of the most fulfilling aspects of being in tune with Goddess and all of Her aspects is to come to know individual goddesses personally.  Taking the time to do this has deepened my life experience and brought me a greater awareness of myself and the world around me.

There could be many reasons why I might wish to know a particular goddess better.  It could be that she simply has been popping up in my reading.  I may have read or heard her name and my curiosity level increases daily until I feel compelled to find out about her.  I may feel that she would be an appropriate goddess to call into my circle for a particular lunar cycle or magical working.  I believe it critical to research a goddess before doing that, and better yet, really know who she is when you decide you would like to share sacred space with her.

And of course, there is the process of "aspecting" a goddess in ritual.  Aspecting means that you not only invite a goddess to your circle, she actually merges with you and you bring out who she is so that she may become visible to others in the circle.  She may speak through you.  She may talk to your sisters in circle.  She may bring you a very special message while she is a part of you.

When I decide that I really want to know a certain goddess better the first thing I do is to research her.  I find every resource available and I collect information about her.  I read her stories.  I find images to look at.  I learn where she is from, why she is important, what her aspects are, who she loved, who her enemies were, and who worshiped her and why.  I make copious notes and re-read them often, until I know everything there is to know about her.  I will say that for some goddesses, I don't find a lot.  I might find a sentence, if I am lucky a paragraph.  For the more well-known ones, certainly there is much to read and learn.

Once I have done this and I feel I have found all that I possibly can find and I also feel that I have a pretty good grasp on who she is, I will invite her into my sacred space while in a meditative state.  I do this by attempting to visualize her walking toward me.  Or I may ask her, either out loud or in my mind, to please come and be with me for a while.  I might read my information that I have collected on her.  I may think of a song to sing that I think she will like.  I may have written a poem about her, although the poems usually come after she has made herself known to me.

You might try seeing yourself in an area where she is from.  If, in your research you have come to love her, share that with her.  Ask her to guide you.  Let her know why you want to know her and open yourself so that she may come in.

The first time you call to her, you may feel as though nothing has happened.  Don't be discouraged.  You are creating a pathway for her.  Perhaps you might view it as a bridge.  Take it in stages, little baby steps.  What normally happens is you begin to get "flashes".  She may take form in your mind's eye, or she may speak to you.  Don't worry if the images are unclear.  You may not see any if you are not visual.  You may feel her presence, and sense how she is.  Focus on how she comes to you.  What you do see, what you feel?  Are their smells that come to your attention, feelings invoked, memories triggered?  Can you see how she is dressed?  Does she carry anything?  Does she gift you with anything?  Pay attention to how you feel, to any sensations or other realizations that come.

Be sure that when you are finished, when this time with her is concluded that you thank her and that you also say goodbye.  Ask her to please be there should you have a need or desire to call to her again.

I recommend that you repeat this process again, and again, until you find that she is there any time you call her to mind.  For me this is what occurs.  I come to know her well, so well in fact, that she seems to be a part of my consciousness and one with me, so that when I do wish to call her or ask for assistance with something, she is right there, as if she were a part of me.  I always acknowledge her when she is present with me and I always show gratitude for her presence.

I have found through the years that appearances of the goddesses I have worked with slow down or speed up according to what is going on in my life.  I have noticed that when one arrives, she is there for a particular for reason.  I have trained myself to be very aware when a goddess appears to me unbidden.  It is like a wake-up call.  I explore very carefully what is happening in my life right at this moment so that I know why she is with me.  I recognize that she has come to help in some way and I cannot ignore her choice to be with me at this time.

One thing of particular importance is that a goddess, once you have come to know her may reveal to you that a particular story you have read about her is untrue.  Many of the myths we read today are newer versions of her stories.  Because her myths were written down at much later times than when her presence was known to women, and because her stories were written down during a time when she was no longer revered as the life bringer, birthing, manifesting Goddess, she is often depicted in ways that are not true to her essence.  She may reveal the truth to you.  She may show you how it really was.  She may allow you to see how her story became twisted and what the story really meant.

In my experience, when this happens, the truth that she is trying to give me is of particular importance to women.  If her original story was empowering for women, the odds are it was changed because the message was dangerous to the new power of the patriarchy.  So I ask that you pay very close attention if you gain new insights into her stories.  They hold keys to your development.  This is true whether you are male or female.  It is important for us to know Her stories as She originally told them to us.

Let me add something that I believe is very important.  Because we revere Goddess as the Divine and call to Her as our Mother, does not mean that we do not acknowledge that Her form contains both gods and goddesses just as She has birthed males and females of many species.  I invite you to explore Her sons as well.  There are both gods and goddesses in every culture around the world.  As a Dianic it is very rare that I actually work with a god but I have explored and gotten to know several when they seem to seek that of me.  I check them out just as I would if a goddess is attempting to communicate with me.  What I do find important in learning about the gods as well as the goddesses is in learning about their relationships.  Knowledge of how they interact with each other is very valuable as applied to our relationships today.  You will be given a glimpse of beautiful and harmonious relationships between all aspects of Goddess.

My life is enriched by the presence of the goddesses I have chosen to work with.  My guess is that what I just said is totally backwards.  There are times that I know that they chose to work with me; that perhaps they called to me and needed to be known by me.  I feel loved, protected, inspired, and made sacred by knowing them intimately.  I am most grateful for their gifts.

Questions to ask yourself and suggestions for things to do:

Has a Goddess been on your mind lately?

Who is she?  Take time to research fully, who she is.  Write this in your journal.  Ask yourself why she might be on your mind at this time?

Invite her into a meditation.  Record any impressions, any messages, any gifts she might bring.

Do not be discouraged if it takes you several attempts.  Be patient with yourself.  Be gently and just invite her each time.  Notice small thoughts, feelings, any sensations that you may have.

How might you now use the knowledge of her in your rituals?  Can you think of ways you can now share of your knowledge of her with others?

Always remember to give thanks for her presence.

Excerpt from From the Branch ~ A Primer in Dianic Witchcraft by Deanne Quarrie (Bendis) available as an e-book write Bendis at eurynome_creates@yahoo.com

Which Came First? The Chicken or the Egg? By Mama Donna Henes, Urban Shaman

If the Winter Solstice signals the birth of the sun, then the Spring Equinox exclaims the birth of the earth. The resurrection of nature from the dark death of winter. The life, which has stayed hidden, in exile or underground, during the long deep sleep of the season, now shifts and starts to stir. Poking and peeking, it seeks the surface. The space. The air. The light. Striving, stretching skyward, life breaks new ground. Bulbs, shoots and buds burst forth from the earth, exploding open, exposing their tender green growth. The sweet sap rises.

The birth waters break. The skies open. It rains, it pours, it mists, it drips fertilizing fluids from the heavens. The air is damp like a baby's bottom. The land is soaked. The mud, like mucous, like after-birth. The defrosting sodden soil is teeming, churning with every creepy crawly thing that ever slithered out of a swamp. Hordes of birds descend, drawn by the juicy feast. Animals awaken from their pregnant hibernations, skinny and starving and suckling their young. Birds and beasts, alike, set out on a concerted feeding frenzy, gorging themselves and their ravenous, insatiable, mouths-ever-open offspring.

It is as if the great egg of the whole world has hatched.

And so it has in the collective imagination and symbolism of many cultures. The myths of the peoples of Polynesia, India, Indonesia, Iran, Greece, Phoenicia, Latvia, Estonia, Finland, Central and parts of South America and Africa all describe an original cosmic egg from which the universe is born. The Latin proverb, Omne vivum ex ovo, proclaims "All life comes from an egg." It is only natural and not so subtle to assign the birth of the world to a Great Mother Goddess who laid the egg of life. All of nature, after all, is a constant cyclical reminder of just such a fertile female force. The seed source of all generation. All life does, indeed, come from an egg.
    
The Egyptian goddess Hathor took the form of the Nile goose, the "Great Cackler" to lay the golden egg, which was the sun. The Egyptian hieroglyphic notation for the World Egg is the same as for that of an embryo in the womb of a woman. The Celts, too, had a Mother Goose who laid the egg of all existence. According to the Hawaiians, the big Island was produced from the egg of a huge water bird. She was known as the Great Midwife, the Egg Mother. Knosuano was the Moon Egg of Ghana. The Druids honored the Egg of the World. In Greek Orphic tradition, The Great Goddess of womb-like darkness, Mother Night, was impregnated by the Wind, and she gives forth with the silver egg from which the earth emerges.
         
According to the Chinese, the first human being sprang from the egg which Tien, the controlling principle of the universe, dropped from the heaven into the primordial waters. The Chimu Indians of Peru are descended, ordinary people and heroes alike, from the original egg, which is the moon. The Samoan, Heavenly One, hatched from an egg whose shell pieces became the earth. Prajapati, the creator of all living things in Indian mythology, was born of a great golden egg, which was first incubated in the uterine waters of eternity. The god, Brahma burst forth from a gold egg.

In time, the egg, the symbol of life, of birth, came to signify the season of spring. For it is then that the aspect of fertility and rebirth within the cycle is so overwhelmingly evident. Clearly, the egg stands for spring. The egg, in fact, stands at spring. Actually stands up on its end at the moment of the Vernal Equinox. Stands at attention as the sun crosses the equator into the northern hemisphere. Stands in salute to spring.

Soon after I started studying and celebrating the seasons in the city on the Winter Solstice of 1975, a friend returned from the Orient with an odd bit of equinoctial information for my interest. Apparently, in pre-revolutionary China, it was customary for peasants to stand eggs on their ends on the first day of spring. To do so would guarantee good luck for the entire year. I have since had people tell me that their old Scandinavian grandparents, too, balanced eggs at the equinox in their home countries. What an intriguing image! I immediately set out to prove it on American soil.

Of course they stood. That was thirty-three years ago, and I have initiated and personally participated in the public balancing of many thousands of eggs - Eggs on End: Standing on Ceremony - on every Spring Equinox since. There is something extraordinarily powerful in the image, in the experience, of an egg standing upright. Something incredibly moving that elicits ancient and rarely accessed emotions. Stood at the first moment of spring, the egg becomes the symbol of a new season, the birth of new life.

*****************************************************
Donna Henes is an internationally renowned urban shaman,
eco-ceremonialist, award-winning author, popular speaker
and workshop leader whose joyful celebrations of celestial
events have introduced ancient traditional rituals and
contemporary ceremonies to millions of people in more than
100 cities since 1972. She has published four books, a CD,
an acclaimed quarterly journal and writes a column for UPI
(United Press International) Religion and Spirituality Forum.
Mama Donna, as she is affectionately called, maintains a
ceremonial center, spirit shop, ritual practice and consultancy
in Exotic Brooklyn, NY where she works with individuals, groups,
institutions, municipalities and corporations to create meaningful
ceremonies for every imaginable occasion.

For information about upcoming events and services contact:

Mama Donna's Tea Garden & Healing Haven
PO Box 380403
Exotic Brooklyn, New York, NY 11238-0403
Phone: 718/857-1343
Email: CityShaman@aol.com
www.DonnaHenes.net
www.MamaDonnasSpiritShop.com/
www.TheQueenofMySelf.com

http://en.wikipedia.org/wiki/Donna_Henes

Read her blog at:
http://www.myspace.com/queenmamadonna
http://queenmamadonna.blogspot.com
http://mamadonnahenes.gaia.com/

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Submission Guidelines

The final deadline for our next issue is April 1, 2008. The next issue will be Beltane 2008.

The Oracle is an online magazine primarily written by women. We are looking for both regular feature writers and columnists. We welcome suggestions for regular features. Volunteers for features are encouraged. We cannot guarantee we will use every submission, but we will do our best to create a well rounded, informational E-Zine. We do accept submissions from men but they must be pro-women in content. Features short articles, interviews, news items, criticism, reviews. Photos, poetry, and art published sparingly. Accepts a wide range of fine writing and art about women's spirituality and other related themes. Selection based only on quality. Global Goddess reserves the right to edit all submissions, but we ask that all submissions be fully checked for grammatical and spelling errors. No pornographic, racist, or sexist material. Previously published material considered if accompanied by copyright holder's permission. Simultaneous submissions discouraged. Payment: none. Areas of Interest: The Goddess, ancient religions, transformation, women's studies, feminism, healing, divination, comparative spiritual traditions, human relations, community, and/or significant works by women authors. Articles submitted that appear to be written for the express p­urpose of soliciting business will be considered advertising and fees will apply. We will always provide a link to an author's site but wish to discourage submissions with the intent to advertise. Please feel free to redistribute these guidelines to any interested parties!

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Calendar for Submissions

Samhain

Winter Solstice  

Imbolc

Spring Equinox

Beltane

Summer Solstice

Lughnasad

Fall Equinox

Samhain	October 1st
Winter Solstice	November 25th
Inbolc	January 3rd
Spring Equinox	February 25th
Beltane	April 1st
Summer Solstice	May 25th
Lughnasad	July 1st
Fall Equinox	August 25th